photo of Ras Dashen while on a Tesfa Trek in Simiens, curtesy of Kevin Rushby
We have one male American client flying into Ethiopia in mid May who would like to do a trek at the new Simien village guesthouses (but would also be happy to trek on other routes). He is looking for someone to team up with.
If you would also like to do some trekking in stunning scenery please contact us to arrange your trip.
Priest holding traditional taper
Yesterday (9th April) was Palm Sunday or Hosanna – the Sunday before Easter. It is a very special day in the Orthodox church commemorating Jesus’s march into Jerusalem on a donkey with Palm fonds laid before him. It is marked with palms (worn by many worshippers on hands or head), processions and special services in the church.
Ethiopia is now in the last week of Great Lenten fast or Hudadi, this last week of Hudadi is commonly known as Holy Week, or the “Week of Pains” or the Himamat and is the strictest part of Lent. During Himamat no absolution is given, and during this week the fast becomes yet more rigorous. For some strict worshippers, having broken the fast after mass on Thursday they will not eat any food nor drink even a drop of water until Easter morning. So they totally abstain for all of Good Friday (or Sekelet) and Saturday, breaking this fast after the church service that goes through the night on Saturday, finishing at around 3am on Sunday morning. These three days are known as “Qanona”. The priests neither eat nor drink but remain in the churches singing and praying incessantly.
No other major religion has such penitential fasting. For the strict observers of the fast, the 55 days of Lent are very tough on the body. Fasting in Ethiopia not only means a vegan diet but also means many hours of no food or drink. Each fasting day the observer will not eat of drink anything from the time they wake up until after the mass in the middle of the day is finished in church for many that means 3-4pm. Two simple meals may then follow, a late ‘lunch’ or more properly ‘break-fast’, and a light supper in the evening. What is staggering is that there is no drinking – not water, not coffee, nothing – during those fasting hours.
On Easter Sunday chicken, cheep, goats and cattle are dispatched for the pot as the fasting comes to an end in no uncertain terms. Sunday sees piles of sheep skins on street corners, to be picked up by small dealers in trucks. For the days leading up to Easter flocks of sheep and goats as well as herds of oxen were driven by herders into the city, chickens were driven in trucks and pick ups. They are sold at impromptu markets all over the city to be slaughtered in back yards. Prices of livestock more than double for Easter. Sheep come to Addis with drovers bringing them across countryside from several hundred miles away, across Shoa and even as far as Wollo.
After Easter there is no fasting not even on Wednesdays and Fridays until after Pentecost on 4 June (Parakilitos). In the countryside the end of the fasting is celebrated in different ways. In Tigray priests are feted with parties held by different households from their parish. In Wollo I have seen the girls making swings from rope to hand off trees and play on them singing songs, while the boys have javelin contests. Its also a second wedding season as people like to get married before the rainy season and after the fasting. These are enjoyable times in the countryside, and if you have the chance to spend a week or so up in the countryside on a Tesfa Trek in Wollo, Tigray or the Simiens you will be a very welcome guest and participant at the celebrations.
British FCO map advising travellers going to Ethiopia
The British Foreign & Commonwealth Office (FCO) have lifted travel advise against non essential travel to all tourist destinations in Ethiopia. On 2nd December they returned their advise to the pre September levels with exception of several remote woredas (district) in North West of Gondar, by lifting advise against travel to western Amhara and parts of Oromiya.
Naturally we knew it was safe for tourists to visit for a long time now, and having just been back from the Simiens, Gondar and Bahir Dar myself, I could see how peaceful it was. A priest on Lake Tana was confused as to why tourists were staying
Tana Cherkos Museum and monk, Lake Tana
away from his church. It was not easy to explain to him why foreign governments thought Ethiopia so dangerous. I look at some of the advise still on these websites and am baffled myself.
Lake Tana has seen the ebb and flow of history for several millennia. At one church I went to the priest in the museum told us that the church dated back to some 900 years BC! ….Err… how is this possible? Well the assumed original structure and location were part of a Jewish temple and was a refuge for the Arc of Covenant in pre-Christian times! Such is the importance of the Old Testament era in Ethiopian Orthodox thinking that there is no clean break but a continuum into the Christian era.
Imagine the changes and upheaval that has passed by Lake Tana in the last 2900 years! Armies of Queen Yodit (a Jewish Queen) Mohammed Gragn (from Harar) resulted in burned churches and upheaval, as did wars between factious regional leaders and epochs of civil war that left their damage. The recent disturbances pale against those
Lake Tana fisherman on a Tankwa,- papyrus canoe.
of history! Lake Tana is a tranquil place, with history going back into the mists of time. It is a lake which still has hippos and where you can greet fishermen passing by in the papyrus tankwa canoes (a craft also found on the Nile and Lake Titicaca!). So pack your bags and come and see for yourself.