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Driving the Backroads of Ethiopia – The Ambas

Day 3. Sat 29 September 2018

View from the air of some of the guesthouses on Mekdela

Arial view of some of the guesthouses on Mekdela

Mekdela to Gishen Mariam

I woke up suffering. The tukul was surrounded by tall pretty grasses going to seed, which had set off my hay fever. I popped a pill, took the eye drops and decided to fly the drone before the wind picked up. I got a few good photos and then one bad crash. Repairs now needed!

Sevastapol canon on Mekdela

Dawit and I with Sevastopol.

We set off early, no tea or breakfast possible, to the north end of the Amba to the big gun – or mortar – that was called Sevastapol. This short stumpy cannon weighing some 6-8 tons was dragged from its

foundation in Gafat (near Debre Tabor) to Mekdela (several hundred km) an epic feat in itself. It was fired once before it cracked.

 

It now or stands sadly surrounded by a corrugated fence. There is a smaller cannon too on the western side of Mekdela it’s of similar design just maybe 1/4 the size.

 

Statue of Tewedros in Tenta

Looking over the gorges to the south you had to wonder on the stupidity of Victorian Britain, to send an army to punish the Ethiopian ruler for kidnapping a British Consul and a few missionaries.

 

On 13th April 1968 Atse (to use his Ethiopian title) Tewedros shot himself with a pistol sent as a gift from Queen Victoria. This swiftly ended the campaign led by General Napier; but at what cost and with nothing strategic achieved? ?

 

Hopefully the community can up the service level and get more visitors. I will be sending intrepid tourists there as its a great place for people to visit.

Bashalo river gorge

We had a much needed brunch when we dropped our team in Adjbar. Never has a sweet macchiato tasted sooo good. I needed two with the ubiquitous tibs, made more breakfast like by adding scrambled egg.

The road to Gishen took us down into the Bashalo river, locally called the Tukur Abay (Black Nile). A deep gorge with a fast flowing river.

We drove for a lovely 10 minutes on smooth asphalt before turning off to Gishen on a rough dirt road. Someway up we came to a snaking line of vehicles. Wow!

 

Traffic queue on road to Gishen

Instead, you will be proud that you have done so once you see the buy generic cialis http://djpaulkom.tv/crakd-this-stripper-gets-down-and-dirty-ratchet-with-it/ positive results. This is no longer a taboo subject and can happen to any age person but mostly it happens to the elders in the family due levitra professional online to weakness of aging. This major structural work of find over here cialis prescription online steel was finally finished in July 1982. There order generic viagra are side effects associated with ED prescription drugs. This was many kilometres before Amba. We could see the line of stopped vehicles going way up. I decided to walk. Dawit agreed to keep the Landy below the last vehicles so we didn’t get blocked in and I set off at the fastest pace I could. I stride past the continuous train of vehicles. Converted Isuzu buses, pick ups, Izuzu trucks, minibuses, landcruisers;- incredible!

 

Pilgrims were walking up with me, but none to go up & down as I was.  I passed an old friend, I passed people from Addis and Dessie, I passed diaspora Ethiopians with an American accent. In fact I passed tens of thousands of Ethiopians, all amazed at my being there and heading up alone.

Pilgrims pass priest collecting donations

There were stalls beside the road selling all kinds of refreshments and groups of priests with megaphones, crosses and icons looking for donations. There were mule men calling out for passers by to hire their mules, and the odd Bahaj (tuktuk) trying to tour for business.

The line of vehicles went on and on. Local policemen, I guess drafted in from nearby towns, tried to make sense of it all. Slowly smaller vehicles were shunted up, and on a few stretches of steep road where bigger vehicles had got stuck, one by one all vehicles were moved up. A few smart 4WD vehicles found spots to park off the road and set up camp.

Line of buses under Gishen Amba

As I got nearer to the top there were a few steep short cuts that pilgrims climbed up to avoid the road, and I thought I was there. The top of the Amba seemed some 50 m above me. There was a field like car park jammed with every kind of vehicle, and numerous stalls. I noted cactus fruit – Beles- for sale but I pushed on. It had taken me about 90 minutes already; and I had to get back to the Landy and drive on to Lalibela. To my surprise the snake of vehicles continued and someway on a snaking line of walking pilgrims followed a parallel footpath just above the road below the Amba’s top. I walked in as briskly as I could, overtaking the pilgrims while attendants from the church encouraged the walkers to ululate.

Another mass of parked buses beneath Mekdela

 

I could see the line of vehicles ended in another car park area, and at the same time the line of on foot pilgrims was backing up by a steep ascent. Without a queue I was 5 minutes from the top, but with this queue it could take half an hour or more and there was no way to get back down.

Crowds massed on narrow paths

I had to give up and turn round. It started raining at that point. I feared for the whole event if it the road and paths became muddy.

On my way down I tried to calculate

Atse Tewedros stickers and national flags

the vehicle numbers. I guessed at least 3 thousand. With that there would be over 100,000 pilgrims trying to pack into the Amba?!

On my way down I some friends but in the whole time I didn’t see any non Ethiopians. I reached Dawit; he’d cleverly kept himself from being blocked in. It was 4pm, I’d walked for some 3 hours. So the queue must have been at least a 7km queue!

We set off back down to the Bashilo river, passing many more pilgrims on foot and

The Jitta Gorge

in vehicles. The next night was the eve of the Mariam festival when everyone would want to be on the Amba, so goodness knows how many more we’re on their way!

After a few minutes of lovely asphalt we turned north up out of the river valley and snaked our way up to over 3,000 meters and Wegel Tena. It was late in the day and we still had another gorge to cross so we pushed on and down into the Jitta gorge, and up in the fading light to Wadla woreda and the ‘town’ of Kon. It was some of the worst road. Rough, rutted and crenelated! From Kon it was a short distance to the crossroads town of Gashena. Here the Lalibela road meets the east west road that links Weldiya with Werota, a small town on the shores of Lake Tana between Gondar and Bahir Dar. I knew the place well as it’s the centre of the Tesfa Community trekking area in Meket but the road to Lalibela was in the process of being asphalted. Some bits were a mess, other bits smooth tarmac. We reached Lalibela just before 8pm, and after securing our rooms I headed to Ben Abeba to meet my clients who’d eaten dinner there. Several cold beers and a shepherds pie later I felt revived, and ready for the next days road trip.

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Melkam Timkat

The community at Mequat Mariam parade the Tabot out at TImkat with Ethiopian flags flying

The community at Mequat Mariam in Wollo parade the Tabot out at Timkat

Today one of Ethiopia’s big holidays has started, it is the eve of Timkat and if you are in Addis the roads are closing as the Tabots are paraded out of the churches on their way to the field where the Baptism of Jesus will be commemorated tomorrow morning.  Timkat – meaning ‘Baptism’ is a festival that seems to encapsulate Ethiopia’s unique place in the world. It is frequently referred to as Epiphany, which while technically correct undersells what is a very special and Ethiopian day. Epiphany is a Greek word meaning manifestation or appearance, and it celebrates the events in Christ’s life that showed him to be the son of God. In the early church (before Rome got into it) this was the major feast in the church after Easter. In Epiphany was encapsulated all the major events that manifested Christ’s Godhood to man: his birth (Nativity) , the visit of the Magi, the turning watering wine at the wedding in Canaa, and his baptism in the Jordan river. With the appearance of Christmas in the developing church as a new festival, his nativity was taken out of Epiphany.

Holes are cut in the Ice in Russia

Bathers queue to dip in the freezing water in St..Petersburg

In the Eastern Orthodox churches Epiphany, in Greece often called Theophany (meaning shinning forth/appearance) is celebrated to commemorate the Baptism of Jesus as it is in Ethiopia. In Russia people cut a hole in the ice on a body of water and jump in. In Greece a cross is thrown into water and men dive for the honour of bringing it back. In Ethiopia, the holy Tabot is the heart of the church and what in fact makes a church holy, is processed to a place where water will be blessed. The tabot is in fact a replica of the Tablets of Stone that Moses carried down from Mount Sinai (although many state that they are a replica of the the Ark of Covenant).

In fact it is really spread over 2 or 3 days. This year – (leap years are different next one is 2020), it will start on the 18th Jan (Ter 10). In Addis the Tabots will leave the churches at around 2pm with a big procession, singing of hymns and chants, drumming, horns being blown and dancing to the chants. Icons are processed and most especially the tabots wrapped in brocaded cloth carried on the heads of the high priests under umbrellas. The procession will makes its way over several hours to the special resting point for the tabots. In north eastern Addis Ababa this place is Jan Meda (the Imperial horse racing fields). At Jan Meda about a dozen tabots spend the night with tents for shelter, and priests and devoted followers. The fields become the centre of the festival for the evening and next day, and for tabots from St Mikael churches the next day too.

Tens of thousands of people will gather at the fields in the evening, hundreds sell refreshments and nicknacks. The roads around are packed solid.  During the processions roads are closed across the city (and the country) and no cars can pass. Houses beside the route the tabots pass are blessed. Young lads lay down carpets on the road in front off the tabot. They rapidly roll them up behind and run them round to the front again, extreme hard work and a devotion that illustrates how deep seated are the beliefs and culture of the Orthodox church even in the capital city.

Where to see it? Head to your nearest Orthodox church, and plan to be there by 2pm. Then you can join in the procession to the fields. Don’t be worried by the crowds, everyone is joyful and will be happy to see you, but do show respect for the priests and the tabots, dress appropriately (women should cover heads and neither men nor women should wear short clothing – if you have traditional white cotton clothes all the better). At the convergence points of the tabots there could be pick pockets at work so be careful of possessions and do not carry unnecessary valuables.
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The followers play the church drum “Kabero” and dance the tabot across town

These Timkat processions are through-out Ethiopia where ever there is an Orthodox church. Procession make there way across towns in urban areas and over the fields in the countryside, to a place where in the morning the Baptism of Christ in the Jordan river is commemorated. Water will be blessed and the multitudes will be splashed with the holy water and try to take some home with them in bottles. Following this ceremony the tabots (with the exception of Mikael tabots) will be processed back to their church with similar joy, noise, colour and reverence to that with which they were processed today. These processions bring to mind the biblical accounts of King David’s processing the Ark of Covenant to Jerusalem: “So all Israel brought up the ark of the covenant of the Lord with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres.” although Ethiopia’s instruments are drums and horns.

So where should you go to see it (in Ethiopia). In Addis Ababa, head for your nearest place where tabots have congregated, and try to get there quite early (8am). There will be big crowds near the major places such as Jan Meda, and beware of pickpockets! In the countryside similarly head for the tabots resting place early in the morning. Local people will tell you when.

Worshippers jump into the Fasilides baths

In Gondar you will need to seek out a place early in the morning at Fasilidas’ baths. It becomes extremely crowded. Your guide will advise you. The moment of the joyful splashing is the high point. In Gondar youngsters jump into the pool, in Addis the clergy spray the crowd from the water in the pool in the midst of the field. In parishes up and down the country water is splashed from the blessed pool, spring or river in a joyous celebration. Then you can follow the joyful processions back up to the churches.

The 20th January, Ter 12, is one of the big St Mikael days in the year, and also commemorates the Wedding Feast at Canaa when Jesus turned water into wine. The St.Mikael tabots remain in the field on the 19th and on the morning if the 290th a special mass is celebrated and the procession then begins back to the Mikael church. This is the biggest procession of them all as followers of other nearby churches will join in. In many places there is Gooks: racing of decorated horses around the procession. With a lot of dancing through the morning the Tabot is processed back to its church bestowing blessings on all whose house is passed. Most processions will be finished by around 2pm.

Melkam Timkat!

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