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A new dawn for Tigray’s tourism

Visiting Tigray after 3 years

Hospitality in Tigray community guesthouses

I like to get around the country and visit the places we send our clients, especially the community treks. It’s important to talk to our guides and the communities and for them to see me and of course to see the state of repair of the guesthouses and their materials.  However when 3 years ago, the cloud of Covid descended on the planet, all travel ceased. Then with the conflict that embroiled Tigray from Nov 2020, there was no way to visit Tigray, and for much of the time even no way to call.  With the peace accords signed in Pretoria at the start of November 2022 much has changed and it is possible to fly into the region again, so I flew early on Monday morning at the end of February, on an Ethiopian Airlines Bombardier – a small 80 seater twin engined aircraft the airline use for domestic routes, to Tigray’s capital – Mekele. 

I was excited to see good friends, but a bit worried by what I might find after the conflict that took so many lives and saw so much destruction.  A good friend lent me a car  and driver to head north from Mekele to the town of Adigrat, with a full programme that would put my limbs to the test. There were two challenges with flying to Mekele, firstly the airline only sells a one-way flight, so we arranged for a friend to buy my return flight on Wednesday (a day ahead of travel), and secondly Ethiopian airlines do not send passengers luggage with them. So when my flight arrived soon after 9 am we all waited by the conveyor belt to find the luggage that came was from the previous day’s passengers!

Enaf – damaged – in the moonlight

My bag finally arrived at 3pm on the fifth flight of the day. As a result we had to modify our original plan, and by the time we got up to the guesthouse on top of the mountain at Enaf, just south west of Adigrat it was dark. Even in the dark I could see that almost all the roofs had collapsed, because the ENDF troops had taken the plastic sheeting from inside the roof (underneath the packed soil) so some walls have partially or totally collapse but at least some part of the structure remained intact. Nevertheless a lot of work to get this wonderful guesthouse back in operation.

We had a quick meeting with five members of the community who very kindly bought a flask of tea which was gratefully received.  We discussed the costs of clearing up the rubble fixing the walls and putting on a new roof. But for me the most important question was whether the community wanted to host tourists. After everything that the community have been through I wanted to be clear that this was what they wanted to do. It couldn’t of been clearer -a resounding yes (in Tigrinya “Ahwaand not only did people speak in the positive but they were big smiles, it was very clear that the community here would love tourists to come back as soon as possible. 

Coffee being brewed at Seheta

Coffee being brewed at Seheta

From the ruined Enaf guesthouse we walked down the mountain in the dark going down very steep paths. We didn’t reach the next guest house – Seheta until around 9:30 pm. Here we slept in Gebre Hiwot’s house. He is the camp manager at Seheta and we were treated to t’ehlo – barley balls eaten with spicy sauce which is the traditional food for this area. We had amazing kita bread, about the tastiest bread you can imagine and delicious couple of cups of brown home prepared coffee – all washed down with the local beer known as suwa.  I had a great sleep on the bed in one off their rooms – built as per Tesfa Tours technique on a raised slot. I am frequently bowled over by the hospitality in Ethiopia, it is humbling.

Exploring the Valleys

Seheta Guesthouse early morning

I woke up early on Tuesday morning to see the red rock landscape with cliffs around the village. The guesthouse at Seheta is undamaged and meeting with the community they explained that they’ve taken care of the guesthouse and materials (only a few were lost) because they want guests back. In fact we could have slept in the guesthouse but it just needed cleaning. After a great breakfast and copious cups of coffee brewed by Gebre Hiwot’s wife Rahel we set off.  

Our first stop was to check out Gohgot guesthouse. It was a beautiful walk through the Seheta valley with the red rock cliffs and the beautiful red stone ‘hedamo‘ farm houses (as the traditional style is called) tucked in amongst eucalyptus trees. It’s a bit of a climb up to the guesthouse which sits on a high bit of land underneath a cliff. We were pleased to find the guesthouse in very good condition and just needing a bit of a clean out. The community came to meet us and again they expressed the wish to receive tourists as soon as possible telling us that was why did they look after the guesthouse and materials. They had an inventory of materials that were missing and materials that were still in store and they have enough to be going on with. From here we headed eastward into the valley behind to search for a church that is inside the cliffs.

Rock face with possible church inside

A book was discovered at the nearby Teklehaimanot church, that tells of the existence of this church and where to find it. Through a crack in the rock the corner of shaped stones can be seen, but only just. To the left of this was a strange stack of cut rocks filling recess in the cliff. These had the same weathered face but smooth sides and deeper into the recess were also smooth sides so it seemed as if these rocks had been put back in but further out than their original position. It is a mystery how anyone would have cut this rock surface unless they had a saw that goes through rock! We speculated that there has to be a way in from above. It appears that there was a way to climb up to a platform but it’s difficult to see anything from way below. My suggestion was that Berhe (who is a great climber) and a few others come up and climb up the rock face to see if there is any other possible entrance.

Looking out from Shikurto Tunnel near Shimbrety

We then headed westward out of the valley towards Shimbrety, stopping for lunch at the house of one of the cooks from Gohgot. She was also preparing fresh suwa and enjara  to take to church as it was the monthly Mariam day.  Refreshed, we set off on our way again walking fast to reach the guest house before sunset. There were a number of TDF soldiers billeted at random houses, a school and just walking across the country. All were unarmed and very polite, and giving me no sense of a security issue, in fact the reverse, their presence unarmed seems to be evidence that it is quiet and peaceful.  We passed one lovely old man who told Berhe that seeing me here, showed him that the dawn was coming. He was referring to the long night that Tigray had passed through, and to see a guest in the countryside was a sign that times have changed.

The final part of the walk took us up to the Shikurto tunnel that has been carved through the mountain allowing people to come from the market area at Idega Arbi to the lands to the west. We climbed up the escarpment beside the rock church of Mariam Buzuhan, taking the short but steepest way to the top of the escarpment. The views were stunning as the sun had not yet gone down and we had a nice little walk to the guesthouse which shows clearly on the skyline.

Shimbrety Guesthouse at sunset

We were met by a number of the Shimbrety staff at the guesthouse, including Hagos, the manager at the camp and a wonderful smiling person.  I had met him the very first time I walked here and he had immediately understood what we wanted to do and agreed to work with us. He has always been one of the best people in the whole project. I gratefully drank several cups of sweet tea watching the sun go down before heading to Hagos’ house to pay our traditional respects, as his father had died a year and a half before. Of course neither myself nor Berhe, had been able to visit him. Back at the guesthouse we were served a great dinner of rice, shiro, greens, tomato sauce and a lovely spicy sauce. I spent ten minutes watching the moon and the stars – so beautiful, but I was tired I went to bed early sleeping soundly till morning.

Across the mountains

Hagos at Shimbrety

It was hard to pull myself out of out of bed, it was so comfortable and quiet, but after a good breakfast we set off northwards towards Erar guesthouse.  There are two routes: the walk in the valley route or the tougher route up over the mountains. We chose the across the mountains for the rewarding views and Gelada baboons. The path down drops off the plateau at a spring, where there is a crack in the escarpment edge. We filled our water bottles using a filtering pump. While there I scooped water out into a rock trough for a persistent donkey. After a bit the guide scooped more for him. I thought about how we cared for a thirsty donkey and how some people don’t even treat their fellow people properly to ensure they have food, water and shelter. 

The landscape between Shimbrety & Erar

It’s a great path clinging to the mountain side – several meters wide with a sheer drop on your right and a cliff on your left. The views are beyond description with a lot of Gelada baboons. The path took us back down to the church if Mariam Buzuhan and the tunnel through the cliff. But now we climbed the mountain north of the tunnel.  The trail follows the flat mountain top with the great sandstone escarpment on its western flank, perpendicular yet cut with gullies and promontories. The sandstone has iron stone – hematite I think – loose along the surface. 

After several downs and ups where the escarpment drops down we came to Erar guesthouse – sadly this was more damaged than the others we had seen. It seemed shells had hit the structure and the front walls had been taken down when Eritrean army was there. The guesthouse will need a complete rebuild.  We trekked down to the village just east of the site and met with a guard from the guesthouse. We learned that the community was ok and had saved many of the materials and that they wanted to host tourists again. 

Chehat at Sunset – roof gone

We trekked back up to a village called Rahya, which had always been the trail head for this end of the trek. It’s an easy drive back to Adigrat from whence we headed north to Chehat guesthouse. Its a steep but easy climb into the mountains that flank the city, this time accompanied by two other guides – Biniyam and Fitsum, we reached the brow of the hill where Chehat stands commanding views to the north outlook to the famous monastery of Debre Damo and the Adwa mountains. It was just before sunset and the landscape looked stunning. However the guesthouse, having served as a post for Tigrayan forces was pretty badly damaged. There was no roof left but the walls had been built with cement as the local soil was not good for binding, and so they were still standing. One of the committee, a local priest, had accompanied us up there and informed us that the local cooks we are really keen to start working however the camp manager had been badly beaten and was not at all himself.

Wonderful fasting (vegan) meal at Mulat’s restaurant in Adigrat

We met up with another of the guides – Mulat and enjoyed a delicious dinner in his restaurant and a few beers. It was great to get the most of old team back together and they were full of enthusiasm for tourism to restart. Times have been unbelievably tough up here, tragic things have happened but people want to move forward and look to the future. 

Adwa day, 2 March.

This day marks the anniversary of the Battle of Adwa when Ethiopian troops from across the country defeated the Italian invader, beside the mountains that were standing out in the sunset the last few evenings. I had breakfast in my favourite little café in Adigrat – Kaswa. I’ve eaten fouhl and drunk macchiato there each time I come to Adigrat for over a decade now. The owners know me and even know how I want my food. I spent the night at Berhe’s house, and we were up very early to head off to Hawzen, which is a large town on the edge of the Gheralta area made famous for tourists by Gheralta Lodge.

Hotel in Hawzen – refurbished

We checked out some local hotels in Hawzen. One of which was in pretty good condition as the owner has started refurnishing it and renovating it after it was heavily looted. Different armies came through Hawzen numerous times, there was fighting and there were a lot of people killed. A few miles down the road Gheralta Lodge has been heavily looted and vandalised. It’s going to take a lot of effort to get it back on its feet. Even further down the road Korkor Lodge just passed a small town of Megab, has also been vandalised and looted. We were accompanied bye our lovely Guide from the area – Gebre. It was the first time he had seen Korkor Lodge. Some of the owners family arrived and were looking at the damage and hoping to get compensation. It could be a long time before these lodges are up and running. Sadly we didn’t have time to visit the local rock hewn churches which are absolutely exquisite. We had to head back to Mekele for some meetings and my flight back to Addis .

Children near Shimbrety

In Mekele we ate a delicious local meal before we met with the culture and tourism office. As the government has been operating without any budget or salary they have not been able to get out to see the extent of the damage themselves.  So we were able to report that three guest houses were functional and could be used while three others need substantial reconstruction. They have offered us support in getting things up and running. 

I contemplated what I had seen as I flew back to Addis, the resilience of the people, and the hope that tourism gives them for the future. It is very important that people start to come back to Tigray and visit the beautiful land, and greet its wonderful people. The wounds will take along time to heal across the whole country but connections with people from outside are important, and a feeling that some normality will return. See more details about the community treks in Tigray and please plan a trip to visit.

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A Biblical Land – opening up again

Old Ethiopian image of the Queen of Sheba mounted and armed

The Queen of Sheba on horseback

As Ethiopia begins to open up after two years of restrictions on travel at first due to COVID 19 and then due to a spreading conflict, it maybe time to ponder what makes Ethiopia a unique travel destination and magical place to visit, and to start looking at the you can visit.

Ethiopia – a Biblical Land!

Statue of Emperor Tewedros in Gondar

Statue of Emperor Tewedros

Ethiopia conjures up many images in the mind of the would be traveller.  Images that come from characters from  Ethiopia’s rich history of Emperors, of the Queen of Sheba and of the mysterious Prester John; also geographical images: of the River Nile, the Rift Valley, of high mountains and deep gorges and hot deserts; and this mixed in with images from the 70’s & 80’s of famines and wars. Added to these are more recent images, perhaps garnered from TV documentaries that show the unique wildlife of the Ethiopian highlands:

 

Geladas on the escarpments

Male Gelada baboons running by the escarpment

Gelada Baboons (or monkeys as scientists now like to call them) scrambling around on precipitous cliffs flashing their crimson gums and eye lids; and the Ethiopian wolf – the world’s rarest in the dog family, interacting with touching tenderness with their pack as they eke out their lives in the Afro-alpine moorlands.

Ethiopian Wolves in Bale (Photo Martin Harvey)

Many have used the term ‘Biblical’ to describe what they see in Ethiopia, maybe inspired by the immense landscape, or the people often wrapped in cotton shawls (gabis), or by herds of cattle, camels, sheep and or goats roaming the open land.  You certainly sense the huge and ancient human and physical landscape that both stretches away in front of you and goes back into the mists of time.

Sebreatsemu Giyorgis in Lalibela - tabots return to the church

Tabots return to Giyorgis church Lalibela

For me however it is more about how the Orthodox Christian highlands are so focused on the church, the saints days and holidays and the scriptures – all of which are referred to as the Bible. The Church calendar dictates the days you can plough, thresh and harvest, and the days you can’t. There are the days to gather round the church and members of the community compete to be the one responsible for providing the locally brewed beer.  Weddings are set according to this calendar too. Churches are often built on top of cliffs,

Zuramba church in Gayint

Zuramba church, built on top of a volcanic plug

surrounded by unspoiled forest giving you an idea of how wooded the landscape could have been a thousand years ago. Around the older established churches – monasteries – are clusters of huts where students learning the age old chants also learn the texts and debate their meaning.  Some of these monasteries have older students who become specialists in the subjects taught at that location.

Priest holds bible - Mariam Buzuhan

Priest displays a bible

These same churches are home to ancient Bibles and religious scriptures, some far older than anything emanating from Europe. Scholars seek to study these texts to see some of the earliest Christian writings.  Some, like the book of Enoch, are not found in the west and yet illuminate the early thinking of the church. Along with these ancient texts are beautiful processional crosses and other treasures that can take your breath away if you are fortunate enough to be shown them.

Visitors travelling through Ethiopia will generally only scratch the surface of this biblical land. But the experiences, visual as well as audible, will leave an indelible mark on them, often ensuring that these visitors return again to see more. Whether they see a church on an Amba (flat mountain top), or a Tabot processing through town or country side, or bands of

Tabots & incense at Senay Mikael festival

pilgrims heading to a special celebration, they will sense something very ‘other’ about Ethiopia. It is something that at once brings echos that resonate with the traveller’s generational past, a time when his/her forebears lives went in a rhythm with the church, and lived intimately with crops and livestock interwoven into their lives. A time before mechanisation and a time when life was lived as a community.  In this way travelling in Ethiopia, particularly into the countryside,  is also a travel through a time warp, giving a sense of what the modern world has lost in its rapid advances over the last few centuries. Something about this touches the soul of the traveler to Ethiopia and lights up a place inside that was hidden.

Each week now, more countries around the world are dropping all COVID related travel requirements. For travel to Ethiopia there is only a requirement for a negative PCR test taken within 5 days of arrival in Addis. For re-entry to most of the rest of the word there maybe a PCR test required, but only for unvaccinated travellers.

In addition the UK Government’s travel advice has moved to put much of the country in green (OK to travel).  With the conflict having become much reduced and the Ethiopian parliament recently repealing the national State of Emergency, it is anticipated that places such as Gondar and Lalibela (which are now open for business) will move from Amber to Green listing in the coming weeks.

Ethiopia badly needs tourism to restart. Two years without income has bought most individuals that have relied on tourism for their livelihood local economy to their knees. Its not just guides and hotel workers, but all the others whose their sell goods and services to the tourism industry. Ethiopia so looks forward to welcoming visitors back in the coming months. Contact us at Tesfa Tours to make suggestions based upon your preferences

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Wof Washa – A Land of Milk & Honey … and much more.

View from of Rift Valley edge near Gosh Meda

Wof Washa (meaning Bird Cave) forest blankets over 6,000 ha of the Rift Valley escarpment with natural forest. A mere 130km north east from Addis Ababa this forest extends from Ankober, seat of Menelik former palace, towards Debre Sina. At the highest levels (around 3,500 meters above seas level) the forest consists of Afro alpine vegetation of Giant Lobelia and Giant Heather trees (Erica arboreal). As you go lower increasingly there are massive Juniper, African Olive and Podocarpus trees. Some of these trees are over 500

Podocarpus & African Olive trees among the giant trees in the forest

years old. I have never seen such large Olive trees. There are many other species too, but I’m no expert. I saw Hagenia (Kosso) and the yellow flowered Hypericum in the forest but there was much I didn’t recognise.

With the changing altitude was a variety wildlife. Above the escarpment was Guassa grassland with little rodents scuttling into burrows before us and large troops of Geladas. Reliable reports indicate that Ethiopian wolves can be seen here too best seen early morning and late afternoon. Fortunately at one such location: Gosh Meda ( Buffalo grassland – but no Buffalo’s left these days!),

Gosh Meda guesthouse near the top of the Rift Valley escarpment

SUNARMA have supported the local villagers to build guest houses. The views from the escarpment here at an altitude approaching 3,600 m are stunning. But the wind and altitude can combine to make it very cold. None the less this is a great place to see the Afro Alpine flora and fauna with out having to travel far from Addis. The great raptors such as the Lammergeyer patrol the escarpments on thermals in search of rodents or Hyrax (which look like overgrown guinea pigs) large troops of Gelada graze on the grasses, and if you are lucky you could see an Ethiopian wolf.

Hagenia Abyssinica & Giant Juniper trees in the upper forest

There is a good path down from here past the villages developed spring water source (a great place to top up water bottles) into the forest. As you drop down in altitude Juniper and other relatively lower altitude trees appear. In addition to the trees you will notice a myriad of different coloured flowers, butterflies and birds. Anyone with an interest in plants will be fascinated and be scrabbling for their notebooks. The regular rain with the varied altitude make this one of the best places to see flowers and different plants.

In terms of mammals, in my few days I’ saw Geladas

Mescha guesthouse nestled into the forest edge

and Colobus, heard Hamadras baboon, saw trees moved most likely by Grivet monkeys, seen prints of leopards, heard hyenas, seen tree hyrax, seen excrement we were told was from what is either a Cerval or Civet (both are present), heard and seen Menelik’s bushbuck and seen porcupine quills. Wow!

The walk to the bottom of the forest ends in Mescha. Surely one of the most scenic places you can imagine. Jagged forested peaks ring Mescha on three sides. Low level fields were full of crops of barley and a kind of

The vale of Mescha on the lower edge of the forest

broad bean called bakela. Water gurgles by in streams. Another quite different village guesthouse awaits. It’s a place you never want to leave.

The name Mescha comes from an event in 1701 (Ethiopian calendar) during a famine. After praying Mana came down from heaven to feed the hungry population around the historical church of Mescha Mariam. This led to the naming of the area as Mescha meaning ‘comes down’ as the Mana did in the time of Moses.

Next morning I was woken up with the serenade of the

Kniphofia Foliosa – Red Hot Pokers – found throughout the forest in clearings

Colobus (Guraza as they are called in Ethiopia) a kind of rumbling roaring that is unexpected if you never heard it before. Shortly after we went on a forest walk south from the guesthouse with the hugely knowledgable camp manager. The highlight was seeing a number of scarlet winged, White-cheeked Turacos.

After breakfast we walked west around the valley to see the Thursday market in Mescha village. We walked through carpets of red hot pokers in the clearing and through attractive farmland. Milk production is very successful in this area, with all year round green fields,

Farmhouse near Mescha

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The market at Mescha, just below Wof Washa forest

superb cup of coffee before continuing on our way.

The trek to Lik Marifya took about 4h30minutes, and went through lovely scenery, mostly following the contours around the edge of the forest and the higher agricultural land. One of my companions went off in search of honey and came back with delicious unprocessed honey as scraped out of a traditional hive. Honey is one of the important forest products that is sold locally. But much of it is used for making tej, a local honey wine (mead). Also on the trail we stopped to watch a pair of Verreaux Eagles being attacked by crows. As the afternoon wore on we climbed up a steep

Cutting hay and the view back towards Mescha

pass to get to the Lik Marifya valley. The views each way from the top were stunning, as was the descent into a forest of giant Olive trees. The biggest I had ever seen. Again the guesthouse is set on the forest edge with views out to the agricultural land below the forest and into the densely forested slopes adjacent to the lodge. We had spent the whole day on the go, and arrived shortly before sunset.

Next morning we went off down the valley to the Falasha monastery. The Falasha are an ancient Jewish people who have lived in Ethiopia since time

Forest of African Olive on slopes above Lik Marefya

immemorial. However there are very few left now as since the 1980’s Israel has ‘repatriated’ them to live in Israel. This community have however refused to leave. Intrigued, I set off down the dirt road spotting Colobus monkeys and White-cheeked Turacos along the way. After about an hour’s walk we came to the grinding mill owned by the Falasha. It was given by donation and they had just received a new mill the day before from the latest donor. We were received into the main compound and into a building – a 2 story mud and wood building, very simple and spartan inside. We

The forest & valley in early morning – Lik Marefya

discussed with two strong but older men from the ‘monastery’ one who was their leader. The most curious point was that they said they were Orthodox Christians and believed in Jesus. They claimed to have converted many centuries before, but claimed their ancestors travelled with Menelik I (son of King Solomon and Queen Sheba) and presumably the Ark of Covenant from Israel. However later they confessed to not really knowing their history as it went so far back. In addition on our way out I observed that there was a curious large round building at the centre of the compound with a

round design on the roof – which was not a cross. The

Falasha ‘monastery’ near Lik Marefya

women’s compound was to one side and the mens to the other. This would seem to suggest the round building was in fact their synagog. No married people lived in the compound, but rather married Falasha couples lived outside in other parts of N.Shoa. The population at the monastery consisted of ageing Falashas and some with disabilities. They employed local people to be their labour force.

We tried to discuss future tourist visits which they seemed happy to accommodate, and I suggested that

Colobus monkeys in the trees over a river

they sell some of the crafts that their community produce. But it seems little is produced at the monastery, although their associated population do produce artisanal goods (pottery and cotton shawls). However the leader firmly believed that monastery would need a donation to make this work!

We had by then spent all morning with the Falasha and so trekked back up the valley and climbed up to the top of the escarpment. It was a lovely but gruelling walk which took us some 3h30min virtually without a stop.

Lik Marefya guesthouse nestled in the forest

However the walk up from Lik Marefya to the top between Ankober and Kundi would take about 4h30m at a more leisurely pace with stops. As we were short of time we then got a lift along the top to within 1km of the Kundi guesthouse. By now it was set in the cloud, with Geladas grazing all around. After a look around the new guesthouse, I left Getachew in charge of the cook training and drove back to Debre Berhan and on to Addis. This was somewhere I would come back to as often as I could.

We are now able to arrange tours in the forest saying at the community guesthouses. To really appreciate the place I would recommend at least 4 nights with one night in each guesthouse, and if possible perhaps 2 nights in Mescha. The cost per person per night for a group is about $63 USD p/p, excluding transport and bottled drinks.

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Simiens is normal for the Gelada and Ibex, but where are the tourists?

Gelada baboons, staring back at tourists

Gelada baboons, staring back at tourists

Life in the Simien Mountains this week:

Gelada baboons graze the Simien grasslands as they did last year: murmuring and mewing, with occasional shouts when bachelor males venture too close to family groups. They spend much of their time grooming each other in ritual social behaviour. The grazing consists of digging the grass with sharp strong fingers and pulling out the succulent roots to eat.

Gelada Family grooming in the Simiens

Gelada Family grooming in the Simiens

No sign that they are at all on edge or unduly worried by the bizarre travel advise given out by embassies that is limiting the numbers of tourists visiting their mountain home

Walia Ibex grazing steeper slopes, near the precipitous ledges. There numbers were down to a few hundred some decades back, but now there are over a thousand of these surefooted mountain antelope.

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Wail Ibex above Chenek Camp

Walia Ibex above Chenek Camp, beside Giant Lobelia plant

They glance curiously at the camera touting tourists who were lucky enough to see this rare animal, and then go back to their grass, or take a break in the shade of a Giant Lobelia plant.  Maybe they wonder why there are fewer tourists this year.

Trekkers are passing through, enjoying the sunny days, the golden gwassa grass, azure blue skies with lammergeyers, eagles and vultures, soaring across the scene and the unique wildlife of the park on view.  But less than in recent years.

Walia Ibex looking down on passing tourists

Walia Ibex looking down on passing tourists

That makes the experience for the visitors better, but spare a thought for the local people who depend on tourists to pay for their goods and services. They cannot understand the reason why foreign governments are telling tourists to stay away. Tourists were never targeted in the unrest that spread to some of the towns several months ago. And that unrest ended. But still the foreign governments advise their nationals to stay away!

If you haven’t been already then come, if you have been then come back to Ethiopia!

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